When God assembled His people, Israel, around Mount Sinai, He gave them His law through Moses and the subsequent covenant with the law as its stipulations. Through that covenant, God created Israel into a nation of people (Deuteronomy 29:13). Israel was to be a “holy nation,” (Exodus 19:6) and also a “kingdom of priests.” The power of God’s reign was fully revealed to this new nation when God brought them across the Red Sea on dry ground and destroyed the pursuing Egyptian army by that same sea (Exodus 15:18).
Jesus the Christ has established His own covenant people as well. He has assembled us around the empty tomb and given us the forgiveness of our sins, in fulfillment of Jeremiah’s prophecy (31:31-34). When Jesus assembled His twelve in the upper room, He promised them: “just as My Father has granted Me a kingdom, I grant you” (Luke 22:29). The verb translated by the NASV as “granted,” is the verbal form of the word “covenant.”
The same empty tomb that assures Christians of the forgiveness of their sins and the hope of eternal life is the empty tomb that causes a stumbling block for the unbelievers (Matthew 21:42-44).
The nation of Israel is periodically portrayed as God’s kingdom (1 Chronicles 28:5; 2 Chronicles 13:8; Psalm 22:28). The king is portrayed as God’s “anointed” (1 Samuel 24:6), a term that translates a Hebrew term that could be transliterated as Messiah. Additionally, in passages like 2 Samuel 7:14 and Psalm 2, the king is portrayed as God’s “son/Son.”
David’s descendants did not live up to the standard their forefather set before them, much less the standard God had set for them. So the prophets picture a new kingdom, a comprehensive kingdom, ruled over by a king who will rule in righteousness and justice.
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Consider Isaiah’s words in 24:23: “Then the moon will be abashed and the sun ashamed, For the Lord of hosts will reign on Mount Zion and in Jerusalem, And His glory will be before His elders.” Or Zechariah’s words in 14:9: “And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one.” Observe the future tense of the verb “will reign.” Although Israel was God’s kingdom in one sense, there was another sense in which God’s rule would be different, over a different type of kingdom.
As the nation of Israel fell under the control of Babylon, then Persia, then Greece with the brutal reign of Antiochus Epiphanes, and then the Romans, the expectation for the reign of God in the affairs of men intensified.
In that environment, Jesus of Nazareth appeared, preaching: “The time is fulfilled; the kingdom of God is at hand. Repent and believe the Gospel” (Mark 1:15).
Israel was to be a “holy nation,” (Exodus 19:6)
–Paul Holland