The Feast of the Passover is detailed in Exodus 12. Each family was to take a lamb. The lamb was to be a perfect specimen, male, one year old. It could be either a sheep or a goat (12:5).
Then, on the 14th day of the month, every family of Israel in the land of Goshen was to kill their respective lambs at twilight (12:6). They were to take some of the blood of the lamb and spread it on the two doorposts and on the lintel of the houses. The lamb was roasted and eaten with unleavened bread and bitter herbs (12:8).
The significance of the meal is found in 12:12-14. The blood on the door post was a sign to God that the inhabitants of such a house was an obedient believer and the firstborn would not be harmed. That Passover meal was to be celebrated every year. It was a perpetual commandment.
In the upper room, before His crucifixion, Jesus made things different. Isaiah had prophesied that the Servant of God would be like a sheep that is silent before its shearers. This lamb would be offered as a sacrifice for our transgressions; He would be crushed for our iniquities (Isa. 53). From the very beginning of Jesus’ ministry, John the baptizer had identified Jesus as the “Lamb of God who would take away the sins of the world” (John 1:29).
When Jesus observed the Passover Feast with His apostles, He did not take the lamb itself and give it significance. He was the Passover Lamb (1 Corinthians 5:7).
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Rather than celebrating the Lord’s Supper once a year, as the Jews did with the Feast of Passover, the Christians were guided by the inspired apostles to celebrate the Lord’s Supper on the first day of every week. As Paul was traveling on his third missionary journey, he was in Ephesus and wrote to the church in Corinth to correct some abuses regarding the Lord’s Supper (1 Corinthians 11). The one event that should have drawn all the Christians together on the first day of the week had become, instead, an opportunity to split and divide the body of Christ.
On that same mission trip, Paul is traveling through Macedonia and he comes to Troas and remains with the Christians there for seven days so that on the first day of the week, he could observe the Lord’s Supper with them (Acts 20:7). The way the text is worded, we draw the conclusion that this act of worship was the primary act of worship that drew them together on the first day of the week.
The Lord’s Supper is a time to be together each week, reflecting on the sacrifice of Christ, the blood He shed to wash us of our sins, and the fact that, as Christians, we are recipients of the grace of God and will be saved from His wrath through Jesus Christ. That’s why the Lord’s Supper is so important to us.
–Paul Holland
