GOD’S JOB? OR GOD’S WORK?

What are we Christians supposed to do? Anyone think it is their place to do God’s job—judging, vengeance, determining who is going to Heaven or Hell?

Yes, we are told to judge “righteous judgment,” John 7:24. Righteous means “right wiseness” according to God’s judgment.  All of God’s commandments are “righteous,” Psa. 119:172. But to consign people to Heaven or Hell is not our job, it is GOD’s.

I seem to remember that God and Jesus are the Judge, John 5:30; II Tim. 4:1-2. I also read that “Vengeance is mine saith the Lord…I will repay…” Rom.12:19. See also II Cor. 5:10.

God’s word judges all the rejecters—“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day,” John 12:48.

I surely do not want to usurp God’s job. I DO WANT TO DO GOD’S WORK—“We must do the work of Him who sent me…” John 9:4 (NIV). What is OUR work? To do His will, NOT His job. This includes: preaching the gospel—Matt 28:18-20; teaching the word—II Tim. 2:2; building up the brethren (edifying them)—Eph. 4:11-12; rebuking sin (not my opinions)—Lk. 17:3; being kind and speaking the truth in love—Eph. 4:15, 11-16; considering ourselves lest we should be tempted—Gal. 6:1.

In conclusion, be careful. “Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again,” Matt. 7:1-2. See also James 2:13. It is better to err on the side of mercy.

by Ivy Conner

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An Important Comparison

God told Abraham, “This is my covenant, which you shall keep, between Me and you and your descendants after you; every male among you shall be circumcised” (Ge. 17:10). As commanded, on the eighth day every male child was circumcised, and at that time given his name (Luke 1:59).

Paul wrote the Colossian church and stated that “in Him you were also circumcised with a circumcision made without hands, in removal of the body of the flesh by the circumcision of Christ, having been buried with Him in baptism.” In doing so, “He made you alive together with him, having forgiven us our transgressions” (Col. 2:11-13).

The baptism of Christ is a “type” of  the old Jewish rite of circumcision. It was mandatory, so is baptism. As the flesh was cut off, so is the sinful flesh removed in baptism. It is an act of new birth, as in baptism and we are raised to walk a new life. Circumcision admitted one into the Jewish nation, as baptism enters us into Christ’s kingdom. At Circumcision the Jewish boy received his name, so in baptism we now are “called by a new name” that of a “Christian” (Isa. 62:2, Ac. 11:26). Such an important comparison, and a powerful teaching about the necessity and importance of the “circumcision of Christ.”

-Dennis Doughty

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What is the Church of Christ? 1 Corinthians 1:10 

Last week we asked the question, “Is the church of Christ a denomination?” We noted the meaning of the word denomination – a named religious body with a common set of beliefs, often under a specific organizational oversight. We discussed the ecumenism that is so common in denominations; that is, the belief that their differences are matters of judgment, but not salvation. Finally, we established that one cannot find denominationalism in the New Testament.

To continue answering our question, we need to take a closer look at churches of Christ. On the very first point, we must consider if the churches of Christ, or Church of Christ, is a named body. We may not like the answer. Even though the most conservative among us often try to make it clear that “church of Christ’ is not a name, but a description, we use the three words “Church of Christ” as a title that separates us from other religious groups. When we visit another town, we seek out buildings with the words “Church of Christ” displayed on them. Whether we like it or not, we have fallen into the human convention of using a name or title. As we noted in the previous article, we find no such practice in the New Testament.

Churches of Christ also share a set of common beliefs. Here, however, I believe we can point to the New Testament. While we respect congregational autonomy (a point we will notice next), and therefore see some differences among congregations – both dramatic and minor – by and large we share common beliefs in churches of Christ. Yet, the inspired authors suggest we should share common faith as Christians ( cf. 1 Corinthians 1:10, 11:2; Philippians 2:2; 2 Thessalonians 2:15, 3:6; Titus 3:8). The important point to note here is the source of this common faith (it should be Scripture), and the test of this common faith (it should also be Scripture).

Finally, churches of Christ are under specific organizational oversight. However, unlike the denominations, the structure of this organizational oversight comes solely from Scripture. At the local level, we find congregations comprised of Christians (cf. 1 Corinthians 1:2). These congregations are overseen locally by elders and served by deacons (cf. Philippians 1:1; Acts 4:23; 1 Timothy 3:8). Beyond the local level, there is only one higher authority, the head of the church, Jesus Christ (cf. Ephesians 1:18; Colossians 1:22). While denominations have all manner of manmade authority structures, churches of Christ do not. The New Testament church did have an overseeing body – the apostles – who issued at least one “mandate” to congregations (cf. Acts 15:23). However, to serve as an apostle, one had to meet set criteria, including having seen Jesus in the flesh while he was on earth (Acts 1:21–22). By this, we know the office of apostle was temporary.

So, is the church of Christ a denomination? There are certainly people worshiping in churches of Christ who treat the Lord’s body as a denomination. But, insofar as we are striving to be Christians – nothing more and nothing less – and have modeled our teaching, our doctrine, our organization, and our practices on the New Testament, we are simply Christians, like those in the New Testament. If in any area we have deviated from divine authority for the sake of human tradition, we must strive to get back to the pattern God has given.

That we believe we represent God’s church and not a human institution does not mean we believe we are the only Christians. If any person obeys the Gospel in the manner given in Scripture, God adds that person to His church (cf. Acts 2:42). However, it will not do for Christians to wear human labels and worship in manmade organizations (denominations). All Christians should seek to worship in the Lord’s church, and the Lord’s church only.

Clay Leonard

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The Prayer Life of Jesus: Praying for Your Spouse’s Future Luke 9:18-22

INTRODUCTION:

S&P Dow Jones Indices published a list in 2019 of the 25 stocks in Standard & Poor’s 500-stock index that generated the best returns over the past 50 years. By price appreciation alone, many of these stocks delivered underwhelming annualized returns.

On a total-return basis (price appreciation plus dividends), however, these stocks blew away the broader market. Over the last 50 years, the S&P 500 generated an annualized return including dividends of 9.5%. That’s peanuts compared to the returns generated by the best stocks of the past half-century.

According to a kiplinger.com report from 2019, among those top companies, Berkshire Hathaway had the best annualized return (plus dividends) of 19.84%. If you had invested $1000 in Berkshire Hathaway in December 1972, your investment would be worth nearly $63 million dollars! ($62,841,899.58). That number was of March 9, 2023 (benzinga.com).

We can’t know the future. But we know who holds the future. When we invest in Christ wisely, we see great dividends. When we invest in people’s souls, we see great dividends. One of the best ways to invest in the future is through prayer. We never lose when we pray, as long as we pray “if it is the Lord’s will” (James 4:15).

These thoughts are part of a monthly series on the “Prayer Life of Jesus” with a special focus on men praying for our wife’s future, although the principles are the same regardless of who we are praying for. Let’s set our discussion on prayer within the context of Jesus’ prayer life. Let’s turn to Luke 9:18-22…

For what was Jesus praying? Because of this context, I presume He was praying for the future… For the future of the establishment of the church / the kingdom. For the future of His apostles’ faith and conviction relative to that establishment. Jesus had an idea of what He was going to endure between then and Acts 2 – the crucifixion, which He’ll predict for the first time in verse 22. Let’s pray for our spouse’s future…

Our wives can be fearful relative to the future. There are many things that weigh on their hearts and disturb them. We need to pray that they’ll trust God; they’ll understand His love for them and that He wants what is best for them; He will work all things together for their good.

Pray that she’ll have wisdom (James 1:5) in the decisions she makes. Pray that she will understand that things can get better. When you pray for your spouse, you also pray for yourself because you are a team, “one flesh,” serving the Lord together.

Pray for your spouse’s future: for his/her wisdom, knowledge, patience, and determination in service to Christ.

Paul Holland

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Repentance Leading to Salvation

Paul wrote, “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death” (2 Corinthians 7:10 KJV). Notice two contrasts in this verse: (1) Godly sorrow and sorrow of the world; (2) Salvation and death. One can learn several truths from this verse: (1) Godly sorrow will bring about repentance, (2) Worldly sorry brings death – spiritual death, (3) Repentance is not salvation, but can lead to salvation, (4) Repentance produced by godly sorry will not cause one to have any regrets.

Repentance Defined

    Vines Expository Dictionary of New Testament Words defines the Greek word for “repent” as “to change one’s mind or purpose for the better, to amend one’s life.” There are two actions involved in repentance: (1) Changing one’s mind and (2) Changing one’s life. A simple definition is “a change of mind that leads to a change in action.” Sometimes, the Bible uses the word “repent” when only one of those actions has happened. When Judas saw what had happened to Jesus the Bible says, Then Judas, which had betrayed him (Christ), when he saw that he (Jesus) was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,… And he cast down the pieces of silver in the temple, and departed, and went and hanged himself” (Matthew 27:3, 5 KJV). Notice the KJV says that Judas “repented.” The NASB and other versions use the word “remorse” trying to show that this was not true repentance. Judas changed his mind, but he did not change his life – he went out and hung himself. Thus, he did not manifest true repentance. Today, even though one might change his or her mind, but does not change the actions of life, biblical repentance has not been accomplished. In Matthew 21:28-30 Jesus gave a parable about two sons. The father asked the first son to go work in the vineyard and he said he would not but later he went (He repented). The second son said that he would go but did not go.  The actions of the first son demonstrate what repentance is – a change of mind that leads to a change in action.

Repentance Required of Alien Sinners

There are two “kinds” of sinners: (1) Those who are not in the family of God, and (2) Those who are in the family of God. Those who are not in the family of God are called “alien sinners” because they are not citizens in God’s kingdom (Colossians 1:21; Ephesians 2:12). Speaking about that kind of sinner, Paul said, “Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent” (Acts 17:30). Jesus stressed the necessity of repentance by comparing those who do not repent with the terrible fate of two events in history. He summed up one’s condition who does not repent by saying, “Unless you repent, you will all likewise perish” (Luke 13:3, 5).

Only by repentance can one show that he or she is truly converted. God expects a change in one’s life. Too often today, too many people want to be part of God’s family without changing their lives – without truly being converted. Having one’s sins washed away by the blood of Christ when one is baptized, does no good unless there is a change in one’s life. This is the principle stated in our text – repentance will lead to salvation only when one changes his or her life. That kind of repentance comes because one has godly sorrow. Godly sorrow is when one is sorry for his or her past life and not just sorry that one got caught in some sin. Sorrow of the world is when one is only sorry that he or she got caught.

Repentance gets one out of the sinning business, but repentance does not get it off one’s record. Sin is removed from one’s record when that one is immersed in water for the forgiveness of sin. When the people in Jerusalem asked Peter what they had to do to be saved he said, “Repent and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit” (Acts 2:38). Repentance had to be followed by being baptized. Saul, who later came to be called Paul, became a believer in Christ on the road to Damascus. Even though he became a believer, he was not saved on the road. Even though he fasted and prayed for three days (Acts 9:9, 11), he was not forgiven until he obeyed the command, “Get up and be baptized, and wash away your sins, calling on His name” (Acts 22:16).

Repentance Required of Christian Sinners

Christians can be lost eternally if they sin and do not repent. Simon the magician became a Christian when he was baptized for the forgiveness of his sins (Acts 8:13). Sometime after then he sinned and Peter said to him, “Your heart is not right before God. Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you” (Acts 8:21-22). Since he was a Christian who had sinned, he did not have to be baptized again. He had to pray and ask for forgiveness. In addition to this example, John commands all Christians who sin to, “confess our sins, He (God) is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (I John 1:8-9).

Again, just with the alien sinner, a Christian sinner, must change his or her life to prove that repentance has taken place. Without the change of life, the Christian has not repented and will be lost eternally.

Conclusion

Just as our text indicated, the key to true repentance is “godly sorrow.” Without godly sorrow, one is not truly repenting. This is true whether one is an alien sinner, or one is a Christian who has sinned. May those who are not in God’s family repent and be baptized because of their godly sorrow. May those who are in God’s family, who sin, repent because of their godly sorrow. May all who claim to repent, show it by their changed life!

Wayne Burger

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The Forgotten Father

Aim:  to emphasize the contributions of a Christian father to the stability of the home
Thesis: we forget how important fathers really are!

Introduction:

This is Father’s Day – the day set aside to honor Dad. It is a holiday, and we’ll celebrate it – but not too much. We’ll express our appreciation to Dad – but we won’t go overboard.

Father’s Day is sort of an afterthought – we had a Mother’s Day, and somebody felt obligated to balance things out a bit, to give Pop a holiday too.

Somehow it’s not the same, though:  we don’t wear as many flowers on Father’s Day – the phone companies don’t report nearly as many calls – and while we may send a card, it’s not as sentimental:

  • Mother’s Day cards go something like,
    “There will never be another, like dear, sweet, sainted mother.”
  • A Father’s Day card will sound more like,
    “Good old dad, he’s not so bad.”

Mothers can look forward to their holiday because they know they’ll get a break, and be taken out to eat – the family may go out on Father’s Day too, but if they do, chances are he’ll end up paying the bill!

And mothers serenely glide into worship on their day with confident assurance, knowing the sermon will be on “the precious influence of a mother’s love.” Dads sort of sneak into the church building on Father’s Day – they know they can expect another blast against fathers who neglect their kids because of work/golf/television, or who’ve failed to set the proper example, etc.

Well, there are too many deadbeat dads and fathers who failed – but this sermon is not about them! Instead, I want to balance the scales a bit by talking about the good things a father brings to a family;  the contributions he makes that we take for granted, and can so easily overlook;  I want to pull Dad out of the shadows, and into the spotlight;  in short, I want to remind us all of the forgotten father.

Let me do that by focusing on one of the most “forgotten” fathers of the Bible. He will stand today for all of the fathers who have been overlooked, underappreciated, and misunderstood.

QUESTION:  Who is the most well-known mother in the Bible?  Mary! Specially chosen by God to bear his son, her story is told in great detail. She sings “From now on all generations will call me blessed” (Luke 1:48). She is well-remembered, richly-honored, and deservedly so.

But what about Joseph?  If it was a high honor to be the mother of the Messiah, what about the step-father, the man who would take selflessly agree to take Jesus into his home, give him a name, and raise him? If Mary’s heart was bursting with emotion, what about Joseph – was he unmoved, untouched by this grand miracle? Why do we shove him back into the shadows – why is he forgotten?

I suppose Joseph, like many a father, is easy to overlook. Yet he was clearly an important part of the life of Jesus, and he stands today as a reminder of what a good Christian father brings to a home.  It’s true that we don’t know all that much about Joseph, but I can tell you three things.

Body:

  1. JOSEPH WAS A GODLY FATHER.

Matthew introduces him as “a righteous man” (1:19). That’s it – summed up!  Joseph was a good, God-fearing man. Not a prophet – not a priest, just a good man who loved God. The kind of person who keeps the world going, without fuss or fanfare.

There are some significant hints of his devotion in the gospel of Luke:

  • Luke 2:39 “When Joseph and Mary had done everything required of the Law of the Lord…” We get the picture of a man careful to obey God’s will – to maintain his relationship with God. Nothing spectacular – just his duty!

 

  • Luke 2:41 “Every year his parents went to Jerusalem for the Feast of the Passover…”
    Again, the picture of a man who was committed – who lived out his devotion.

 

  • Luke 4:16 Jesus “went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom


Luke ties together, in one verse, two interesting items: Jesus’ upbringing, and the fact that he was in the habit of worshipping God regularly. Jesus would have no more neglected public worship than he would have robbed a widow – it was a deeply-engrained habit, a part of his life! How did it get there? I would suggest that we see the hand of Joseph here!

(Note:  Sociologists tell us that the single most important (not the only) factor in predicting whether children will go to church when they grow up is whether their fathers did! Fathers may not get a lot of credit sometimes, but they are setting patterns that will be followed! Fathers need to be careful where their steps are leading.)

Everything we know about Joseph indicates that he was a godly father, and that he was concerned about the religious life/spiritual health of his family. This is especially significant when we remember that Joseph lived and worked in Nazareth, not a particularly pious place! It was a rough town, in Gentile territory, surrounded by pagans. That Joseph was able to create a safe haven of faith for his family in the midst of such a hostile environment speaks worlds about his character!

And, of course, we shouldn’t overlook the most compelling evidence of all – we are well aware of what kind of young lady Mary was:  humble, pure, completely submissive to God’s will. It’s worth asking: what kind of man chooses a “Mary” for his wife? One who loves God above all!

  1. JOSEPH WAS A KIND AND QUIET FATHER.

Matthew 1:19    Joseph “was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.”

To Joseph, who knew at this point only the obvious, this was a terrible and painful shock. Before his marriage had ever begun he was faced with what would ordinarily have been clear evidence of infidelity.   In his hurt he could have made a scene, could have publicly humiliated her – but Joseph was not that kind of man.

Even in such circumstances he was concerned about Mary, and he didn’t want to see her hurt.

He felt that he had to take some action, but it wasn’t going to be public – he was a kind man, a quiet man, a patient man.

In fact, because Joseph is the “forgotten father” we overlook just how patient he was! He had to put up with a whole series of hardships:

  • the shock of discovering her unexpected, unexplained condition

 

  • the hardship of the birth in Bethlehem (in all the sentimental stories, the mother and baby occupy the center of attention, and the father, as usual, is forgotten).

 

  • later, the flight to Egypt, when Joseph had to fend for his family in a foreign land

 

  • raising, as his own, this unusual child. Note the account of Jesus in the temple, where he gently rebukes his parents with  “Why were you searching for me? Didn’t you know I had to be in MY FATHER’S house?” (Luke 2:49). And patient Joseph, reminded that he was “father” in name only to this boy, held his peace. If fathers in general are forgotten, then step-fathers are positively invisible! Yet many a good man, like Joseph, has learned to love his step-children because he loves their mother and he loves God!

And that is typical of “forgotten fathers.”  We dump so much on them, and like Joseph they are uncomplaining, and patient, and kind.  They want what’s best for their children, and like Joseph they’re not the sort to draw attention to themselves; for better or for worse, they don’t complain, don’t boast, just go right on taking care of their family, in their quiet way.

And don’t mistake that quietness, either! They may not say a lot, but they are intensely concerned. Dads are not like moms:

Moms express their concerns in conversations; dads in their concentration.
Moms like to talk it out; dads like to think it out.

So fathers may be quieter, but when they speak, it’s time to listen. Joseph was a kind and quiet man.

III.  JOSEPH WAS A HARD-WORKING FATHER.

If you want a deeper appreciation of Joseph, take a fresh look at Mark 6:3, where Jesus goes to his hometown of Nazareth and is rejected by those who thought they had him pegged.  Listen carefully to their rejection: “Isn’t this the carpenter? Isn’t think Mary’s son and the brother of James, Joses, Judas and Simon? Aren’t his sisters here with us?”

A revealing verse – look at the siblings of Jesus – count up their names! After the birth of Jesus, Joseph and Mary were blessed with at least other 6 children of their own (note “sisters”). That means there were at least 9 people in their family:  9 mouths to feed, 9 pairs of sandals to buy, 9 changes of clothing.

Quite a load for a humble carpenter! (Matthew 3:55)  We know that Joseph was not wealthy – we can guess that life would be a constant struggle for him and his family! They wouldn’t starve – but there wouldn’t have been a lot of leisure time, either!

Think about this:  God could have placed his Son in the care of a prophet or a priest, a wealthy merchant or a powerful governor:  instead, he entrusted him to poor Palestinian peasant, a hardworking craftsman from Nazareth.

If only we knew more about their home life!  Late in the evening, as Joseph was coming home from the shop, with the dust of the day’s work still clinging to him, did he round the corner, and see a flock of children come rushing out to joyously greet him? Did he swing them high into the air? Did he ask about their day?

Two things are certain:  FIRST, as the boy Jesus grew older he would begin to go with Joseph to the shop, to learn his stepfather’s trade. He would have learned to use the carpenter’s tools – standing at Joseph’s side he would have learned to feel the grain of the wood, so shape and fashion it into a useful form. Jesus would not always follow his stepfather’s trade – the day would come when he would lay aside the carpenter’s tools.  Later on, as a grown man, Jesus could talk with authority about the items that were crafted by a carpenter:  about  “putting your hand to the PLOW,” “a YOKE easy and light,” “the wise man builds his HOUSE on the rock” – because Joseph taught him to make those things in his carpenter’s shop in Nazareth.

And SECOND, we can conclude that at some point Joseph died, and Jesus, as the first-born son, stepped up to assume responsibility for the family. He didn’t begin his ministry until he “was about thirty years old” (Luke 3:23) – that is, until his brothers were old enough to carry on the business. And on the cross, as he looks down and sees his mother, he commands the apostle John “Here is your mother,” and “From that time on, this disciple took her into his house” (John 19:27).  From those words it is clear that Mary is by now a widow, and Jesus is providing for her security – because Joseph is gone.  Joseph, the “forgotten father,” the man on whom the family depended so much for so long, has faded from the story.

You know, sometimes we stress the spiritual responsibilities of a father so much we overlook just how important is dad’s FINANCIAL contribution to a family’s stability. It’s easy to forget that when dad is “slaving away” down at the office, if he’s doing it to provide for his family, it is an act of love.  Doing God’s work!

God doesn’t take it for granted – his concern for widows is expressed emphatically in the Bible!

Fathers don’t take it for granted – they care for their families, and sometimes dads worry about what might happen without them. (Ever notice that the commercials for Prudential, Metropolitan Life, etc. are aired on television during sporting events:   in other words, just when DADS are watching?)

Fathers carry a lot of weight on their shoulders, and sometimes we don’t think about it much – until they’re gone! (READ: “Daddy Doll Under the Bed” by Erma Bombeck)

Source:  https://joepalmer.wordpress.com/2009/06/20/the-daddy-doll-under-the-bed/

Conclusion:

Joseph is the “forgotten father”: he was

A GODLY FATHER
A KIND, QUIET MAN
A HARDWORKING FATHER.

Just the kind of father that every family needs.

Just the kind of father easy to overlook.

But dads are like that: they want what’s best for their family – they’re not going to complain – they’re not much for that sentimental stuff! But just between you and me: they want/need that appreciation!  “Honor your father” – do it today!

Dan Williams

 

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26 REASONS RELIGIOUS DOCTRINE MATTERS

Does religious doctrine really matter?

By religious doctrine we are simply referring to what a person or religious group believes and practices.

What is the criteria by which we answer this question? May I suggest the only appropriate way is to see what God’s Word says about it. We must answer spiritual questions by seeing what the Holy Spirit has revealed about that question or topic (see Jn. 16:13; 14:26; 2 Pt. 1:20-21; 1 Cor. 14:37).

With this topic, as well as all other topics, we need to be content with allowing the Scripture to determine the answer. Are you willing to do that with this subject and others too?

The methodology of this particular study will be to take inventory of the books within the New Testament that address this topic in some way, beginning with Matthew, simply noting one passage from each book that deals with this subject matter.

In some cases you may wish to consult more of the context than I will provide, but surely these references are sufficient to answer this sometimes debated question.

  1. Matthew 15:9 – “in vain do they worship me, teaching as doctrines the commandments of men.”
  1. Mark 13:22 – “For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.”
  1. Luke 21:8 – “And he said, ‘See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go  after them.’”
  1. John 14:6 – “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’”
  1. Acts 20:29-30 – “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.”
  1. Romans 16:17-18 – “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.”
  1. 1 Corinthians 1:10 – “I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.”
  1. 2 Corinthians 11:13-15 – “For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.”
  1. Galatians 1:6-7 – “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.”
  1. Ephesians 4:4-6 – “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”
  1. Philippians 3:2 – “Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh.”
  1. Colossians 2:8 – “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.”
  1. 1 Thessalonians 5:21 – “but test everything; hold fast what is good.”
  1. 2 Thessalonians 2:9-10 – “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.”
  1. 1 Timothy 4:1-2 – “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared.”
  1. 2 Timothy 4:3-4 – “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.”
  1. Titus 1:9 – “He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.”
  1. Hebrews 13:9 – “Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them.”
  1. James 3:1 – “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.”
  1. 1 Peter 4:11 – “whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.”
  1. 2 Peter 2:1 – “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.”
  1. 1 John 4:1 – “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.”
  1. 2 John 10 – “If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.”
  1. 3 John 3-4 – “For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth.”
  1. Jude 3 – “Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”
  1. Revelation 22:18-19 – “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.”

It may be surprising to us that only one book of the New Testament does not address the seriousness of doctrinal error. Only the short personal book that Paul wrote to Philemon does not address this matter.

In one sense we have noted twenty-six reasons that doctrine truly does matter, and we didn’t notice the half of it! So many questions are so very easy to answer when we simply go to the Bible to find the answer. To the contrary, confusion and division run rampant when the thoughts and desires of man reign supreme over the Word of the Spirit.

Daren Schroeder

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Re-Stating an Abiding Principle + Searching for Non-Extremists?

We have now a plain work – simply the work of the Lord and no other. We have nothing to preach but the gospel, nothing to believe but the truth of God, nothing to do but the will of God, and nothing to hope for only what is promised in the word of God. Our work is not new and untried, but old, well tried, and nothing can stand before us. We have truth and righteousness to maintain – sin and the world to oppose. We can make change only at our peril – no departure without losing all.  We started simply to be the people of God, and to give ourselves unreservedly to the Lord. We can not turn away.

– by Benjamin Franklin (gospel preacher, 1812-1878)

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Searching for Non-Extremists?

Awhile back, a ‘Christian college’ announced the search for a candidate to replace their retiring president. A review committee was appointed to set standards and cull applicants for the job.  The college newsletter published their ‘candidate profile’ describing the kind of man they desired for the job.  Among other things, he needed to be “recognized as a dedicated, active Christian . . . not an extremist.”

Unfortunately, the sentiments of this presidential search committee are becoming all too prevalent among God’s people. We want Christianity that is watered-down and non-offensive, so much so that a Christian could be “recognized” as “dedicated” and “active”, yet still not be viewed as an “extremist” by anyone. Sounds incredible, doesn’t it?

In reality, faithful Christians have been viewed as extremists ever since the church began. After all, when a man is willing to lay down his life for a cause, that’s extreme!  And that is exactly what happened in the first century (Acts 7:57-60), and many times since then, too.

Would the apostle Paul have been a suitable candidate for this college presidency?  Apparently not, for he was certainly considered as an extremist. His faith and zeal caused him to branded by unbelievers as madman (Acts 26:24), and a “pestilent fellow (trouble-maker), and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes” (Acts 24:5). Obviously, we need more men like Paul, and fewer of the stripe desired by this college review committee.

Unless we are somehow trying to be ‘better’ than our Lord, we will have to accept the fact that our lives and our teaching will be offensive to those who are of the world (Matt. 15:12-14). We need to stop trying to please men, and be more determined to please God. “For if I yet pleased men, I should not be the servant of Christ” (Gal. I: 10).  The Lord is looking for extremists!!!

– by Greg Gwin

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Jesus’ Attitude Toward the Scriptures Philippians 2:5; 2 Corinthians 13:5

  1. Scriptures are the Standard for Life: Matthew 4:4:
    1. Deuteronomy 8:3 – God let the people get hungry, then the Lord fed them, so they would realize dependence on God.
    2. Man must have a standard besides self. Jeremiah 10:23
      1. The Word of the Lord is a lamp and light: Psalm 119:105.
    3. Men have standards – values by which they measure things.
      1. Their own desires (Men often decide by emotion and then rationalize)
      2. Crowds (Matt. 7:13-14)
      3. Friends
    4. Man of God completely furnished through the Scriptures: 2 Timothy 3:16-17.
  1. Scriptures are accurate: Matthew 5:17-18:
    1. “Jot” or “tittle” – the stroke of a pen
    2. Matthew 29:29, 31 – the Lord quoted and thereby recognized the validity of a translation.
    3. Old Testament things:
      1. “Rib story” – Matthew 19:4-5. Note: “Read what God said…”
      2. “Flood” – Luke 17:26-32
      3. Sodom & Gomorra – Luke 17:28-32
      4. The fish story – Matthew 12:40-41
      5. “Lot’s wife” – Luke 17:32
  2. Scriptures are authoritative: John 10:35
    1. Scriptures cannot be violated by:
      1. Tradition
      2. Desires of men
      3. Opinions
    2. The Holy Spirit guided the apostles into all truth: John 16:13
      1. Things apostles wrote are the Lord’s commands: 1 Cor. 14:37

CONCLUSION:

Jesus demonstrated a respect for the Scriptures that those who follow Him will also have.

One’s attitude toward Scriptures determines his acceptance or rejection of God’s word.

the late Wayne Holland

from a sermon preached in:

Hiawassee, GA – 6/29/1986

Henderson, NC – 5/26/1996

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Is Jesus the Son of God?

When Jesus and the twelve reached Caesarea Philippi, He asked them a very important question: “Whom do men say that I the Son of man, am?”  (Matt. 16:13). Naturally, there were  many  thoughts  and rumors of the Savior’s identity circulating Judea at the time–John the Baptist, Elijah,  Jeremiah–just as there would continue to be throughout  history. Peter, however, answered the question correctly: “Thou art the Christ, the Son of the living God” (Matt. 16:16). That Jesus claimed deity is beyond dispute (cf. Matt. 17:1-5; Mark 2:5-12; John 8:24; etc.), the question is, how do we know His claims were, and are, true? How did Peter know? What had he seen and heard that would drive him to the correct conclusion, that Jesus is the Son of God?

The reality of Jesus’ deity has been proven more than adequately. Those like Peter, who saw and heard Him on earth, believed because of His miracles–“Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did” (John 2:23)–and because of His preaching–“And as he spake these words, many believed on him” (John 8:30). Scripture testifies to the fact that Jesus is, indeed, the Son of God (cf. John 20:30-31). This, of course, assumes that the scripture can be trusted and the miracles, testimony, and other evidence of Jesus’ deity it puts forth, should be accepted as fact. Other articles in this Christian Worker edition will deal with those questions. Our purpose is to explore one primary form of evidence for the deity of Jesus–the Resurrection.

Christianity stands or falls on the resurrection of Christ, and so does His claim to the the Son of God. Our hope stands upon the resurrection (1 Pet. 1:3) and without it we are most miserable (1 Cor. 15:15-19). Paul wrote that Jesus was “declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead” (Rom. 1:4) and Jesus predicted His resurrection on multiple occasions (cf. John 2:19-21; Matt. 17:9; Luke 9:22-27; etc.). Therefore, if Jesus did not actually rise from the dead, then He was a false prophet, and certainly could not be the Son of God. Though there is a great body of evidence proving the reality of Jesus’ resurrection, consider three brief, but fundamental arguments.

First, the empty tomb. After Jesus was buried, Pilate placed guards at the tomb, and sealed it with a heavy stone to prevent Jesus’ body from being stolen (Matt. 27:62-66). Those guards were witnesses to  the  resurrection and  were bribed by the chief priests to lie and  say that the  disciples stole  the body,  the very thing which they were stationed to prevent (Matt. 28:11-15). Later, the apostles began to preach that Jesus has raised from the dead. A claim that easily could have been rebuked by the Jewish leaders simply by producing His body. But the reason the Jews never produced Jesus’ body to prove His disciples to be liars, is the same reason  they  bribed the soldiers to lie. The tomb was found empty, and remains empty to this day, because Jesus did indeed rise from the  dead. Rest assured that His enemies would have left  no stone unturned in order to produce His body or any evidence at all that would prove the claim of resurrection to be false. Yet, they cannot.

Second, the  existence of theories explaining the empty tomb. The Jewish authorities were not the only ones who would scramble to explain why the tomb was empty. Throughout history, several theories have been suggested attempting to  explain away the resurrection. The swoon theory suggests that Jesus did not actually die on the cross but fainted due to exhaustion and was revived in the tomb. Another idea is that Jesus only appeared to His disciples through spiritual visions or even hallucinations. Further, it has been suggested that the resurrection account is  simply a legend that grew over time in Palestine and spread throughout the world. While there are a number of problems with these ideas, and many more like them, it is beyond the scope of this article to explore those problems. We simply want to make one observation, and that is that the very fact that these theories exist is evidence that Jesus’ did not remain in the tomb. It if had, there would be no need for outlandish explanations for its disappearance.

Third, the spread of Christianity and the faith of the disciples. As Gamaliel recognized, many religious movements have come along throughout history, and  none with permanent staying power (Acts 5:34ff). That cannot be said about  Christianity. How could one  explain  the spread  of a  religious  movement  centered around a lowly Jewish  carpenter  in  first century Palestine to a  globally recognized religion  more than 2,000 years later? How could one explain the willingness of so many in the first century to suffer terrible persecution and even death because of their faith in the risen Lord? How could one explain the radical change in Saul of Tarsus from an elite Jew who persecuted Christians, to an apostle of Christ and greatest preacher the world will ever know,  save Christ? These things  cannot  be explained apart form the resurrection of Jesus Christ.

God has never intended for anyone to believe anything without adequate evidence. He has revealed Himself clearly in creation (cf. Ps. 19:1) so that those who deny His existence do so without excuse (Rom. 1:20). Likewise, the incredible claim of the resurrection of Jesus. The evidence for the truth of that claim is so overwhelming as to put its reality beyond dispute. This article has only touched the hem of the garment, in exploring that evidence. It is an absolute fact that Jesus rose from the grave, and it is an absolute fact that He is, indeed, the Son of the Living God.

Cody Westbrook

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